
To read about the
history of Texas Beta
Click Here.
To read about the first fifty
years of Phi Kappa Psi
Click Here.
The founding of
Phi Kappa Psi was in distinct contrast to the beginning of most
other fraternities which grew, for the most part, from local
clubs, formed without any idea of expansion. Phi Kappa Psi was
founded as a national fraternity which should assemble within its
folds outstanding students of kindred spirits at well-established
colleges throughout the country.
WILLIAM
HENRY LETTERMAN and CHARLES PAGE THOMAS MOORE
To read the
article on Founder Letterman's grave in Texas go to Page
1 and Page 2 of
the issue reprint from The Shield.
To read the
article on Founder Moore's grave go to Page
1 and Page 2 of the
issue reprint from The Shield.
Over 140 years ago
two college students, William H. Letterman and Charles P.T. Moore,
in the little college town of Canonsburg, Pennsylvania, in the
hills of Western Pennsylvania were nursing and watching their
stricken friends during an epidemic of typhoid fever at the
college. Through the long night vigils, an appreciation of the
great joy of serving others came into their lives. Calling a
number of others to join them, a Brotherhood was founded on
February 19, 1852. It grew, survived and gradually spread among
the college men of the country. Idealists all, these founders of
Phi Kappa Psi taught a new fraternity - a fraternity which should
supplement the work of the university by cultivating those
humanities without which the educated man fails of his greatest
usefulness.
At the time of Phi
Psi's founding, Jefferson College was considered part of "The
Big Three" in what was known as the "Jeffersonian
Cradle." The other two institutions comprising this group,
Harvard and Princeton, were of very nearly equal size and equal
high esteem, graduating predominantly ministers, then lawyers,
then physicians, in descending numbers. Jefferson College merged
with nearby Washington College in 1865, as did our Penn Alpha and
Penn Delta Chapters merge coincident with their host institutions
that same year.
Recognizing the
need and value of education, Phi Kappa Psi urges upon her members
the securing of the best and broadest education possible. But
unless actuated by a proper love for and service to mankind, the
educated man is too apt to shrink from the human race, to waste
his talents. It is to counteract this tendency that Phi Kappa Psi
was founded.
Phi Kappa Psi
believes that talents should be cultivated to be used for the
benefit of our fellowmen, and she seeks to develop among her
members a purpose so to use theirs. But life is dreary,
indeed, for him who, from a sense of duty alone, pursues and
unloved task. He who would serve his fellowman must love his work
and exalt those whom he would serve.
It is this
heart-filling desire to serve, and this high enthusiasm for an
idealized task, that is Phi Psi's mission to supply. It is when a
man realizes that he is doing his part of the world's work that he
can approach his task with the exaltation of soul that compels
success. When to education and the ability to do this is added the
desire to render loving service, and that enthusiasm which is born
of high ideals, the result is the development of manhood for which
Phi Kappa Psi exists.
The events leading
to the founding of the Fraternity have already been mentioned. The
outstanding points in connections with its growth are as follows.
Pennsylvania Alpha
was no sooner established than Charles P.T. Moore left his college
in search of other schools in which to spread the principles of
Phi Kappa Psi. He first went to Union College, New York, then
famous place where fraternities flourished. Finding the field
already crowded, he abandoned the idea of establishing a Chapter.
From Union he went to the University of Virginia, where conditions
where more to his liking, and there established the second Chapter
of the Fraternity in 1853. Pennsylvania Alpha, being the original
Chapter, claimed to have the final decision in all matters
pertaining to the Fraternity although the presence of Charles
Moore at Virginia gave that Chapter considerable confidence in
maintaining a position equal to the parent Chapter.
In 1855, the first
Grand Arch council was held in Charlottesville, Virginia. Although
little seems to have been accomplished, it is evident that the
delegates from Virginia Alpha exerted a strong influence and were
the dominant figures. The second Grand Arch Council was held the
following year in Canonsburg, Pennsylvania, and at this meeting
Virginia Alpha was formally elected to be the executive head of
the Fraternity, succeeding Pennsylvania Alpha. Virginia Alpha
continued as Grand Chapter until the outbreak of the Civil War in
1861, when it, together with the other southern Chapters,
suspended operations.
Civil War
At the outbreak of
the War between the States, Phi Kappa Psi claimed a membership of
approximately 600, 452 of whom enlisted, and by the end of the
war, with a membership meantime of nearly 800, 552 had been in
service, 254 in the Union and 298 in the Confederate Army. Of this
total, 292 became commissioned officers, including three Major
Generals, seven Brigadier Generals, ten Colonels and sixteen
Lieutenant Colonels. More than 100 of these brave lads joined the
eternal bivouac of the dead in this terrible conflict. The late
C.F. "Dab" Williams donated to the Fraternity an
unidentified, antique, hand-made Phi Kappa Psi badge found on the
Hagerstown pike near Gettysburg, Pa., the day after the decisive
Civil War battle ended at that place.
A Change
in Fraternity Government
Throughout the
Fraternity's third decade of existence there had been a growing
demand for a change from the Grand Chapter method of government.
In 1885, at the Grand Arch Council, sufficient strength was
mustered to carry out a change. At this Council a special
committee was appointed to draft an entirely new system, providing
for a strong, centralized Executive Council, the officers of which
should be graduates, with undergraduates elected to serve as the
heads of each District of the Fraternity. A special Grand Arch
Council was called, to meet at Indianapolis in April, 1886, to
pass upon the report of the committee. The report was adopted and
the system of Fraternity government was completely revolutionized.
The plan is in force today, with only such amendments as the
growth and development of the Fraternity have made advisable.
This is
the first Chapter house erected in the name of Phi Kappa Psi, and
the oldest building in the interfraternity world still in use by
undergraduates, is Miller Hall, built in 1884, used by the
Pennsylvania Epslion Chapter at Gettysburg College for Chapter
meetings and initiations.
The
Duffau Report
With Byron
Cain as our driver, the Mystagogue and I
made a pilgrimage to what remains of
Duffau, Texas and the burial site of
William Henry Letterman on Friday, Mar. 9,
to cap off our visit to the North Texas
Alumni Association’s Founders Day
celebration.
On our
arrival at the Duffau Cemetery,
we found the floral arrangement that was
placed at the Letterman grave on Founders
Day to still be intact – though on the
ground. The dry Texas air had
turned the red roses to fabric, so they
should continue to last for a long time! We
righted the arrangement’s easel and pushed
the stakes into the dry, rocky soil.
The cemetery
is quite surprising. It’s much larger than
we would have thought. We envisioned
something more like a churchyard cemetery or
even a small roadside plot like those we
have in Indiana. It’s a fairly
good size cemetery out in the middle of
nowhere, and people are still being buried
there.

There’s
nothing about the cemetery that seems to
distinguish it as a frontier cemetery. The
style of monuments and the layout are fairly
characteristic of many older American
cemeteries. Several graves had Masonic
inscriptions, and we saw a Masonic square
and compass sign down the road from the
cemetery. (Bro. Letterman, as we know,
helped found the Masonic lodge in Duffau.)
The
historical marker at the cemetery (See text
below.) says that there was a Duffau health
resort that in 1884 got its own post office
– Duffau Wells. We think that is well worth
investigating – did Letterman come here
because of that or was it in any way a part
of his life?
DUFFAU
CEMETERY
FRANCIS T. DUFFAU WAS AMONG THE EARLY
SETTLERS WHO ARRIVED IN THE LATE 1850s TO
FARM IN THIS COMMUNITY. THE DUFFAU POST
OFFICE WAS AUTHORIZED IN 1860. DUFFAU BECAME
A THRIVING
TRADE CENTER BUT LATER
DECLINED AFTER SUFFERING SEVERAL DISASTROUS
FIRES AND BEING BYPASSED BY THE RAILROAD.
THE NEARBY DUFFAU MINERAL WELLS BECAME A
HEALTH RESORT, ATTRACTING PEOPLE TO THE
AREA. A SEPARATE POST OFFICE WAS IN
OPERATION AT DUFFAU WELLS IN 1884. H.B. AND
ELIZA HOLLIS SOLD LAND TO THE
DUFFAU SCHOOL DISTRICT IN 1884;
THE DUFFAU SCHOOL
MERGED WITH HICO SCHOOLS IN 1960.
CHURCH OF CHRIST, BAPTIST,
METHODIST, AND PRESBYTERIAN
CHURCHES
SERVED THE COMMUNITY FOR MANY YEARS.
THE OLDEST RECORDED GRAVE IN THE
DUFFAU CEMETERY
IS THAT OF NANCY
SHIPMAN IN 1865. JACOB AND N.E. McCARTY
DEEDED FIVE ACRES OF LAND FOR CEMETERY
PURPOSES IN 1874. AMONG THE MORE THAN 950
MARKED GRAVES
ARE THOSE OF VETERANS OF THE CIVIL WAR,
WORLD WAR I, WORLD WAR II, AND THE KOREAN
WAR, AS WELL AS MEMBERS OF A NUMBER OF
FRATERNAL ORGANIZATIONS.
THE
DUFFAU CEMETERY ASSOCIATION WAS FORMED IN
1958, AND A TRUST FUND WAS ESTABLISHED IN
1964 TO HELP MAINTAIN THE GRAVEYARD. THE
CEMETERY CONTINUES TO SERVE DUFFAU AND THE
SURROUNDING COMMUNITIES. - - (1997)
Many of the
people buried around Letterman would have
been his contemporaries, although they died
much later. (Byron reports that Gordon
recognized many of the names from his
great-grandfather’s documents that are
in his possession.) Of course many of the
graves are for infants who died in the 1870s
and 80s.
After
returning to Indiana, we found
the following about Duffau, which indicates
what it was in Letterman’s time:
DUFFAU,
TEXAS.
Duffau is on Farm Road 1824 and
Duffau Creek, fifteen miles southeast of
Stephenville in Erath County. The
town was named for Duffo, an Indian buried
nearby. By 1860 a post office had been
established at the community, and by the
mid-1880s Duffau was a flourishing town of
about 350 with steam flour mills and cotton
gins, four churches, a hotel, a district
school, three doctors, and two deputy
sheriffs.
The cemetery
is probably a mile from the crossroads
marked “Duffau” where there is a very small
settlement – two or three houses, plus
several abandoned buildings, including a
former school (now marked “Community
Center”) and gymnasium. Then there are a few
very run down houses and mobile homes
scattered throughout the area. All the
dwellings in the area have many outward
signs of poverty.

Old store at
the crossroads

School and
gymnasium
The area is
interesting - but hard-scrabble. Byron
reports that this is ranching country, but
we saw very few animals. It’s just that the
ground hasn’t had any moisture in a long
time and there’s no quality top soil.
|