Phi Kappa Psi Fraternity
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 Fraternity: History

 

To read about the history of Texas Beta Click Here.

To read about the first fifty years of Phi Kappa Psi Click Here.

The founding of Phi Kappa Psi was in distinct contrast to the beginning of most other fraternities which grew, for the most part, from local clubs, formed without any idea of expansion. Phi Kappa Psi was founded as a national fraternity which should assemble within its folds outstanding students of kindred spirits at well-established colleges throughout the country.

WILLIAM HENRY LETTERMAN and CHARLES PAGE THOMAS MOORE

To read the article on Founder Letterman's grave in Texas go to Page 1 and Page 2 of the issue reprint from The Shield.

To read the article on Founder Moore's grave go to Page 1 and Page 2 of the issue reprint from The Shield.

Over 140 years ago two college students, William H. Letterman and Charles P.T. Moore, in the little college town of Canonsburg, Pennsylvania, in the hills of Western Pennsylvania were nursing and watching their stricken friends during an epidemic of typhoid fever at the college. Through the long night vigils, an appreciation of the great joy of serving others came into their lives. Calling a number of others to join them, a Brotherhood was founded on February 19, 1852. It grew, survived and gradually spread among the college men of the country. Idealists all, these founders of Phi Kappa Psi taught a new fraternity - a fraternity which should supplement the work of the university by cultivating those humanities without which the educated man fails of his greatest usefulness.

At the time of Phi Psi's founding, Jefferson College was considered part of "The Big Three" in what was known as the "Jeffersonian Cradle." The other two institutions comprising this group, Harvard and Princeton, were of very nearly equal size and equal high esteem, graduating predominantly ministers, then lawyers, then physicians, in descending numbers. Jefferson College merged with nearby Washington College in 1865, as did our Penn Alpha and Penn Delta Chapters merge coincident with their host institutions that same year.

Recognizing the need and value of education, Phi Kappa Psi urges upon her members the securing of the best and broadest education possible. But unless actuated by a proper love for and service to mankind, the educated man is too apt to shrink from the human race, to waste his talents. It is to counteract this tendency that Phi Kappa Psi was founded.

Phi Kappa Psi believes that talents should be cultivated to be used for the benefit of our fellowmen, and she seeks to develop among her members a purpose so to use theirs. But life is dreary, indeed, for him who, from a sense of duty alone, pursues and unloved task. He who would serve his fellowman must love his work and exalt those whom he would serve.

It is this heart-filling desire to serve, and this high enthusiasm for an idealized task, that is Phi Psi's mission to supply. It is when a man realizes that he is doing his part of the world's work that he can approach his task with the exaltation of soul that compels success. When to education and the ability to do this is added the desire to render loving service, and that enthusiasm which is born of high ideals, the result is the development of manhood for which Phi Kappa Psi exists.

The events leading to the founding of the Fraternity have already been mentioned. The outstanding points in connections with its growth are as follows.

Pennsylvania Alpha was no sooner established than Charles P.T. Moore left his college in search of other schools in which to spread the principles of Phi Kappa Psi. He first went to Union College, New York, then famous place where fraternities flourished. Finding the field already crowded, he abandoned the idea of establishing a Chapter. From Union he went to the University of Virginia, where conditions where more to his liking, and there established the second Chapter of the Fraternity in 1853. Pennsylvania Alpha, being the original Chapter, claimed to have the final decision in all matters pertaining to the Fraternity although the presence of Charles Moore at Virginia gave that Chapter considerable confidence in maintaining a position equal to the parent Chapter.


In 1855, the first Grand Arch council was held in Charlottesville, Virginia. Although little seems to have been accomplished, it is evident that the delegates from Virginia Alpha exerted a strong influence and were the dominant figures. The second Grand Arch Council was held the following year in Canonsburg, Pennsylvania, and at this meeting Virginia Alpha was formally elected to be the executive head of the Fraternity, succeeding Pennsylvania Alpha. Virginia Alpha continued as Grand Chapter until the outbreak of the Civil War in 1861, when it, together with the other southern Chapters, suspended operations.


Civil War

At the outbreak of the War between the States, Phi Kappa Psi claimed a membership of approximately 600, 452 of whom enlisted, and by the end of the war, with a membership meantime of nearly 800, 552 had been in service, 254 in the Union and 298 in the Confederate Army. Of this total, 292 became commissioned officers, including three Major Generals, seven Brigadier Generals, ten Colonels and sixteen Lieutenant Colonels. More than 100 of these brave lads joined the eternal bivouac of the dead in this terrible conflict. The late C.F. "Dab" Williams donated to the Fraternity an unidentified, antique, hand-made Phi Kappa Psi badge found on the Hagerstown pike near Gettysburg, Pa., the day after the decisive Civil War battle ended at that place.


A Change in Fraternity Government

Throughout the Fraternity's third decade of existence there had been a growing demand for a change from the Grand Chapter method of government. In 1885, at the Grand Arch Council, sufficient strength was mustered to carry out a change. At this Council a special committee was appointed to draft an entirely new system, providing for a strong, centralized Executive Council, the officers of which should be graduates, with undergraduates elected to serve as the heads of each District of the Fraternity. A special Grand Arch Council was called, to meet at Indianapolis in April, 1886, to pass upon the report of the committee. The report was adopted and the system of Fraternity government was completely revolutionized. The plan is in force today, with only such amendments as the growth and development of the Fraternity have made advisable.

This is the first Chapter house erected in the name of Phi Kappa Psi, and the oldest building in the interfraternity world still in use by undergraduates, is Miller Hall, built in 1884, used by the Pennsylvania Epslion Chapter at Gettysburg College for Chapter meetings and initiations.
The Duffau Report

With Byron Cain as our driver, the Mystagogue and I made a pilgrimage to what remains of Duffau, Texas and the burial site of William Henry Letterman on Friday, Mar. 9, to cap off our visit to the North Texas Alumni Association’s Founders Day celebration.

On our arrival at the Duffau Cemetery, we found the floral arrangement that was placed at the Letterman grave on Founders Day to still be intact – though on the ground. The dry Texas air had turned the red roses to fabric, so they should continue to last for a long time! We righted the arrangement’s easel and pushed the stakes into the dry, rocky soil.

The cemetery is quite surprising. It’s much larger than we would have thought. We envisioned something more like a churchyard cemetery or even a small roadside plot like those we have in Indiana. It’s a fairly good size cemetery out in the middle of nowhere, and people are still being buried there.

 

There’s nothing about the cemetery that seems to distinguish it as a frontier cemetery. The style of monuments and the layout are fairly characteristic of many older American cemeteries. Several graves had Masonic inscriptions, and we saw a Masonic square and compass sign down the road from the cemetery. (Bro. Letterman, as we know, helped found the Masonic lodge in Duffau.)

The historical marker at the cemetery (See text below.) says that there was a Duffau health resort that in 1884 got its own post office – Duffau Wells. We think that is well worth investigating – did Letterman come here because of that or was it in any way a part of his life?

DUFFAU CEMETERY

FRANCIS T. DUFFAU WAS AMONG THE EARLY SETTLERS WHO ARRIVED IN THE LATE 1850s TO FARM IN THIS COMMUNITY. THE DUFFAU POST OFFICE WAS AUTHORIZED IN 1860. DUFFAU BECAME A THRIVING TRADE CENTER BUT LATER DECLINED AFTER SUFFERING SEVERAL DISASTROUS FIRES AND BEING BYPASSED BY THE RAILROAD. THE NEARBY DUFFAU MINERAL WELLS BECAME A HEALTH RESORT, ATTRACTING PEOPLE TO THE AREA. A SEPARATE POST OFFICE WAS IN OPERATION AT DUFFAU WELLS IN 1884. H.B. AND ELIZA HOLLIS SOLD LAND TO THE DUFFAU SCHOOL DISTRICT IN 1884; THE DUFFAU SCHOOL MERGED WITH HICO SCHOOLS IN 1960. CHURCH OF CHRIST, BAPTIST, METHODIST, AND PRESBYTERIAN CHURCHES SERVED THE COMMUNITY FOR MANY YEARS.

THE OLDEST RECORDED GRAVE IN THE DUFFAU CEMETERY IS THAT OF NANCY SHIPMAN IN 1865. JACOB AND N.E. McCARTY DEEDED FIVE ACRES OF LAND FOR CEMETERY PURPOSES IN 1874. AMONG THE MORE THAN 950 MARKED GRAVES ARE THOSE OF VETERANS OF THE CIVIL WAR, WORLD WAR I, WORLD WAR II, AND THE KOREAN WAR, AS WELL AS MEMBERS OF A NUMBER OF FRATERNAL ORGANIZATIONS.

THE DUFFAU CEMETERY ASSOCIATION WAS FORMED IN 1958, AND A TRUST FUND WAS ESTABLISHED IN 1964 TO HELP MAINTAIN THE GRAVEYARD. THE CEMETERY CONTINUES TO SERVE DUFFAU AND THE SURROUNDING COMMUNITIES. - - (1997)

Many of the people buried around Letterman would have been his contemporaries, although they died much later. (Byron reports that Gordon recognized many of the names from his great-grandfather’s documents that are in his possession.) Of course many of the graves are for infants who died in the 1870s and 80s.

After returning to Indiana, we found the following about Duffau, which indicates what it was in Letterman’s time:

DUFFAU, TEXAS. Duffau is on Farm Road 1824 and Duffau Creek, fifteen miles southeast of Stephenville in Erath County. The town was named for Duffo, an Indian buried nearby. By 1860 a post office had been established at the community, and by the mid-1880s Duffau was a flourishing town of about 350 with steam flour mills and cotton gins, four churches, a hotel, a district school, three doctors, and two deputy sheriffs.

The cemetery is probably a mile from the crossroads marked “Duffau” where there is a very small settlement – two or three houses, plus several abandoned buildings, including a former school (now marked “Community Center”) and gymnasium. Then there are a few very run down houses and mobile homes scattered throughout the area. All the dwellings in the area have many outward signs of poverty.

 

Old store at the crossroads

School and gymnasium

The area is interesting - but hard-scrabble. Byron reports that this is ranching country, but we saw very few animals. It’s just that the ground hasn’t had any moisture in a long time and there’s no quality top soil.  

 



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